A Special post for; (a) those that follow Christ; (b) interested in Christian spirituality; (c) anyone curious about Christian history, teaching and tradition.
Many Christians all over the world are entering a season of the Church year called Lent. In short, it is a time to remember our frailty and God’s gifts, goodness and offer for a new life in Christ. It is a time of reflection and taking inventory of our life and actions. This is not for the point of beating up on our selves, or others. Rather it is on opportunity to let go of the past and things that weigh us down.
For those of us dealing with painful experiences and memories it is an opportunity to experience the power and freedom found in the act of repentance and offering and receiving forgiveness. So Lent can also be a time of healing, even healing the wounds of war.
The following is a quote from the late Robert Webber on the practice of Lent.
“Create in me a clean heart, O God; and renew a right spirit within me” (Ps 51:10 KJV).
Ash Wednesday is the service and Lent is the season for repentance from phony Christianity, pretend spirituality, and words without works Christian living. The Holy Spirit uses the Lenten focus as a tool to open our hearts which have grown calloused through selfishness and pride. Throughout the busy year, we become spiritually dull and unapologetically self-absorbed. Our attitudes and actions are insensitive to others’ needs and disobedient to God’s call to life and holiness.
Ash Wednesday stops us in our tracks and reminds us that we are but dust and to dust we shall return. Dust can’t demand, dust can’t argue, dust can’t exalt itself, and dust can’t boast. Dust needs God to have life and only in God can these “jars of clay” minister life (Gen. 2:7, Job 42:6, Eccles. 3:20, Ezekiel 37:4, 2 Cor. 4:7). Ash Wednesday reminds us that we are nothing but dust, muck, and mire without the crucified and risen Jesus.
“We too easily forget our Maker and Redeemer; replacing God with things and ambition. Lent is the season that does something about this situation. It calls us back to God, back to the basics, back to the spiritual realities of life. It calls us to put to death the sin and the indifference we have in our hearts toward God and our fellow persons.
And it beckons us to enter once again into the joy of the Lord–the joy of a new life born out of a death to the old life. That is what Ash Wednesday is all about–the fundamental change of life required of those who would die with Jesus and be raised to a new life in him.”
Robert Webber, Ancient-Future Time: Forming Spirituality through the Christian Year (Grand Rapids, MI: Baker, 2004), pg 99.